Certifiable

All you yoga teachers out there over the age of 40, remember the days when you could become a yoga instructor by receiving the blessing of your yoga teacher? Some of you may even remember the days when you had to wait, patiently, in the moment, with gratitude and equanimity, until your yoga teacher invited you to begin the process of becoming a yoga instructor.

        

My mind is not at peace yet. I beg you, Master, please put it to rest.

Bring me your mind, and I will put it to rest.

I have searched for my mind, but I cannot take hold of it.

There, I have put your mind to rest.

WHAT!?!

Well, today we’ve progressed, right? Anyone can hang out her mat and advertise for students to come learn yoga with her. Maybe she went to some yoga classes at her neighborhood gym or watched Yoga A.M. every day for a  year or spent a long weekend in  Costa Rica learning yoga instruction.

She may not know an iliopsoas from a sartorius or an Uttanasana from an Utkatasana. She may think, like I once did, that hip openers are just the thing for a person who’s had a hip replacement. But, hey, she can do a lovely

                     Eka Pada Sirsasana

and a knock out Natarajasana. 

and P.S. She just might look like the women in these photos.

Hmmm. Maybe progress isn’t all it’s cracked up to be.

So after trying about a dozen yoga classes in studios, in gyms, in the US, in Israel…even in London, I had the good fortune to land in the class of a wonderful yoga teacher with whom I practiced for 2 years. I received her blessing to teach and hung out my mat.

Nope, didn’t know the difference between an iliopsoas and a sartorius but I had lots of good intention, read up on everything every week before teaching, consulted with my teacher and went forth.

That worked pretty well for a couple of years. My students seemed happy and passed along recommendations to their friends. The numbers in my group increased. I could’ve probably gone on that way indefinitely.

But I decided I wanted certification so I could teach people with special needs and in recognized frameworks.

I searched for a course and found a much-respected teacher in Tel Aviv. His focus seemed to be meditation, which I’ve been teaching for almost 20 years, but I would be able to get the prized yoga instructor’s certificate and become insurable and legal.

And then my teacher recommended Tsipi Negev…drum roll…one of the founders of The Yoga Teachers Association in Israel. One of the yogis who studied in India and brought respectability to yoga in Israel. All that I only knew later. What I knew from my personal interview with her was that the chemistry between us was good and her approach to yoga felt like home to me.

The only person older than I in the class was Tsipi. I think most of the 20 participants were in their mid to late 20s. 19 women and one guy. (other than the assistant who was also a guy)

Getting up at 5:30 a.m. to shower (one of the tenets of yoga is cleanliness of body and spirit) and get out of the house on time – even once a week – was a challenge.

Lunch was 21 people eating unrecognizable food from containers brought from home and one person (guess who) eating a sandwich and a piece of fruit.

Every Monday we rolled onto our mats bleary-eyed and yawning. We twisted and stretched and warmed our muscles like snakes on a rock in the sun, spent 10 minutes turning inward and then 4 hours learning and practicing yoga poses while Tsipi and Assistant Dudu adjusted, corrected, advised, recommended and generally guided us to integrative, holistic yoga. The yoga of Patanajali – unifying body, spirit and mind.

After our healthy, politically correct half hour lunch, we were back at it.

Anatomy and philosophy for almost 2 hours before a little sharing and setting forth into the world.

We did homework. Turned it in. Received encouragement. We grew to a definite closeness and caring about each other. Old (me) and young (most everyone else). Female (almost everybody) and male (two brave hearts). We taught each other. We supported each other with straps, hands on a back here, a foot there, words of empathy.

Four of us gave birth to new babies. All of us gave birth to new selves. We were all changed by our year together.

   

When I began my apprenticeship with my former teacher, I realized how much I’d learned over the year of my course. Wow! I’d actually become a yoga instructor. And, yes, I got my certificate in the mail last week  and I’m happy about that, too, but mostly I’m deeply grateful for the life-changing experience of having learned – really learned – how to be a yoga instructor.

Today I know the difference between an iliopsoas and sartorius. Between Uttanasana and Ukatasana. I know better than to suggest hip openers to a yogi with a hip replacement. All of that is important!

But I also know about coming home to our inner self of compassion, empathetic joy, non-violence, truth, moderation and recognition of the two arrows of life – the inevitable pain over which we have no control and the optional suffering which depends on how we relate to and cope with that pain.

I’ve integrated into my life off the mat that moment of meditative breathing and checking in with my body and my heart to come into the present moment in order to respond to life rather than react from places in my past and concerns in my future.

Yoga Off the Mat

I’m grateful to my teacher, Rachel, for bringing yoga into my life and guiding me to Tsipi.

I’m grateful to my teacher, Tsipi, for bringing yoga into my heart and the very air I breathe.

I’m grateful to everyone I’ve met along my path which has brought me to this fullness of heart. Those I remember and those I don’t.

I’m grateful for being alive in this wonderful time in our wonderful world – full of challenge as it is.

Nemaste

Patience and Determination; forgiving myself

Yom Kippur – probably the most serious day on the Jewish calendar. A day of introspection to take self-inventory, acknowledge all the places you’ve fallen down in being the person you want to be and resolve to make the changes you need to make.

Synagogues and temples fill up all around the world. People dressed in white with somber faces. There’s an earnestness in their prayer.

Notice I said “their”…hmmmm…yep, I’ve barely been in a synagogue on Yom Kippur in years. Our community shul is in my backyard. Well, right across the street from my backyard. I can hear the davening and the blowing of the shofar from my kitchen. And, yet, I haven’t walked in there much since I finished saying kaddish for my father almost 25 years ago.

My father was a community Rabbi. I hear that things have changed over the past few decades, but, when I was growing up, the Rabbi’s wife and kids were an unspoken part of the contract between the Rabbi and his congregation. We all had to tow the line. We were examples of correct Jewish life in a town which couldn’t support a kosher restaurant and in which most social events and interactions took place on the Jewish Sabbath when we couldn’t participate.

My father was from a rabbinic family. Nine generations of Rabbis, or so the story goes. He was the black sheep because, although he was certified as an orthodox Rabbi, he became a conservative community Rabbi instead of orthodox. To his hassidic, Israeli father, who had been the head of a yeshiva, my father was a minimally better Jew than his brother who had married a shiksa and for whom he and my grandmother had sat shiva. So suffice to say that my father had his own issues with Judaism.

Looking back from my own life perspective of living in a community where people take joy in their Judaism, I understand how the stern, unemotional Judaism of the home in which I grew up created obstacles to my own Jewish observance. Every Shabbat, every holiday, three afternoons a week and Sunday morning – all filled with restrictions and none of the incredible beauty and spiritual fullness I’ve seen in my Israeli community’s observance.

And all carried out in our glass house under the scrutiny of my father’s employers.

So, no, I don’t join in the davening on Yom Kippur or any other day. It’s all too fraught with darkness for me.

But over the past 20 years an apparent need for spirituality – the seed of spiritual growth – has been watered and nurtured in a constant and persistent manner. An unconscious patience and determination took advantage of every opportunity, every glimmer of interest, to lead me to a softer, kinder relationship with spirituality.

Patience and determination. They go hand-in-hand.

Patience without determination can mean mediocrity, settling for less, never becoming the person you want to be and could be, never having the influence for good in your own life and the lives of others that you might.

Determination without patience can mean aggression, violence, insensitivity to yourself and those around you, hurrying ahead, constantly pushing, mowing down the fragile buddings of beauty in your path.

Patience without determination may lead to frustration, sadness, regret.

Determination without patience may lead to disappointment, self-flagellaltion, isolation.

I’ve been harsh to myself for the past couple of weeks. Critical of my lackluster pre-Yom Kippur state.

Always before I’ve justified my lack of formal Jewish observance in knowing that pretty much every day is a day of introspection and self-inventory for me. Pretty much every day for the past 20 years or so has been a day filled with spirituality and filled with God. But this year I’ve felt removed from that place.

Not that it’s never happened before.

As is truth for so many aspects of life, I see my spirituality and partnership with God in terms of waves. Waves that come in and go out. Just as I wouldn’t try to grab onto a wave and hold it constant and I wouldn’t try to make a wave rise and come toward me (what could come of that other than failure and frustration?), so I don’t try to force spirituality to reside in me. I encourage it with reading and music and meditation and yoga but, ultimately, I am like the ocean – providing a welcoming home but knowing that waves come and go in their natural rhythms.

But it’s never happened before around Yom Kippur.

So for quite a few days I felt irritated with myself, disappointed and impatient.

And then, yesterday, on my morning walk, I listened to one of my favorite teachers, who has regrettably few teachings available, Phillip Moffit (www.dharmaseed.com look for his Oct. 24, 2010 talk), speaking about patience and determination. And then saw in an email post I subscribe to by Rick Hanson (http://www.rickhanson.net/writings/just-one-thing) about having compassion for yourself.

I didn’t have that “Poof, you’re spiritually enabled” moment that I might have wished for but I felt immeasurably kinder toward myself and more able to recognize my oceanness and my spirituality’s waveness.

And, so, I’ve shared with you below a short “compassion for yourself” exercise after having done it myself a time or two. Maybe you’re being kind to yourself anyway these days. No worries, there’ll be days for which you’re happy to have saved it.

Sending prayers for your inscription in the Book of Life…and the book of spiritual nourishment and personal growth…

* Take a moment to acknowledge your difficulties: your challenges and suffering.

* Bring to mind the feeling of being with someone you know cares about you. Perhaps a dear friend, a family member, a spirit, God . . . even a pet. Let yourself feel that you matter to this being, who wants you to feel good and do well in life.

* Bring to mind your difficulties, and imagine that this being who cares about you is feeling and expressing compassion for you. Imagine his or her facial expression, gestures, stance, and atti­tude toward you. Let yourself receive this com­passion, taking in its warmth, concern, and goodwill. Open to feeling more understood and nurtured, more peaceful and settled. The expe­rience of receiving caring primes circuits in your brain to give it.

* Imagine someone you naturally feel compassion for: perhaps a child, or a family member. Imagine how you would feel toward that person if he or she were dealing with whatever is hard for you. Let feelings of compassion fill your mind and body. Extend them toward that person, perhaps visualized as a kind of light radiating from you (maybe from your heart). Notice what it’s like to be compassionate.

* Now, extend the same sense of compassion toward yourself. Perhaps accompany it with words like these, heard softly in the back of your mind: May this pain pass . . . may things improve for me . . . may I feel less upset over time. Have some warmth for yourself, some acknowledg­ment of your own difficulties and pain, some wish for things to get better. Feel that this com­passion is sinking in to you, becoming a part of you, soothing and strengthening you.

Nemaste!