All told, we’ve been in India almost a year. We’ve spent over two months in Kerala, four months in Rishikesh, and a week to ten days in Hampi, Meysore, Delhi, Goa, Mumbai, Varanasi, Darjeeling, Khajuraho yogashram, Kaziranga, Puri, Shimla, Dharamshala, Dalhousie, Chennai, Pondicherry, Auroville, Bandhavgargh, Rambagh, Jim Corbett, and the Andaman Islands.
My partner has been learning Hindi off and on for 7 years. Between his Hindi and Google audio translate we’ve had many conversations with people about their lives and their opinions about many issues – geopolitical, philosophical, sociological, religious, and how they view the future.
We’ve observed familial interactions, public and less public behaviors, hygiene and eating habits, changing clothing preferences, and acceptable and less acceptable commercial activities.
We’ve experienced the kindness, patience, and acceptance of Indians in many different situations from driving to waiting in line to communication difficulties to cultural misunderstandings.
When asked how many children an Indian has they will invariably give a number that reflects only male children. Mothers as well as fathers respond in this way. Sexist? I don’t think so. It seems that in traditional Indian families (and in spite of rapid and visible change it’s estimated that over 90% of Indian marriages are still arranged marriages) sons remain in the nuclear family home after they marry. Their wives become subservient to the matriarch who travels with them on vacations and sets the tone for parenting. Daughters move on to their spouse’s family. They are only temporarily part of their parents’ lives. I’ve come to believe that is why they’re not included in the natural spontaneous reply about the number of children in the nuclear family.
Is this belief accurate? Maybe. Maybe not. One thing I’ve learned is there’s no point in asking for clarification. Such requests are met with puzzled expressions followed by acceptance of my theory regardless of its accuracy or inaccuracy.
Here’s a much more prosaic, but much more day to day question I’ve been asking in vague euphemistic terminology since our very first visit in 2016. Why don’t Indians, especially women, use toilet paper? It’s excellent for the ecology of every country and certainly one with a billion and a half people, and yet… What’s the deal? It’s all well and good that our tushes and other intimate places are actually cleaner after that spritz from the bidet but what is it about walking around wet that doesn’t annoy them? And is it even hygienic?
They’ve learned that foreigners need toilet paper. Hotels provide small rolls of it and are happy to replenish it as frequently as their patrons allow themselves to make the request (we tend to buy our own to avoid the issue altogether). But when asked why they don’t require it themselves I’ve been met with puzzled expressions and literally no answers, They don’t understand why I do require it but accept it and I don’t understand why they don’t require it but still ask from time to time.
The nearest things I’ve received to an answer have been (1) the concept of the comfort of dry being preferable over damp is a Western concept (really?!?) and (2) you can carry a small towel to dry off, keep it in a small plastic bag all day and wash it in the evening (a nice solutionbut I doubt Indian women actually do that).
That may be similar to something an Indian friend of ours said recently. He owns an amazing guesthouse literally 50 meters from a pristine Arabian Sea beach. He’s made lots of improvements over the past few years. Indian tourists are accustomed to ordering their meals and eating in their rooms. They seem to prefer it. It might be a question of the chicken and the egg. Maybe at one time hotels didn’t have restaurants. So our friend didn’t have a restaurant but realized that the (mostly foreign) guests preferred not to eat in their rooms so he added a really nice place to eat.
His showers had no hot water. Granted it’s quite hot in Thumboly Beach and the locals see no need for hot water but others do. As a result, he decided to arrange hot water and told us he had done so. In most Indian showers there’s a shower head and also a faucet beneath it about a foot annd an half off the floor with a bucket and plastic cup below it. Turns out he set up water in the lower faucet and not in the shower head.
When we laughed about it with him he said something quite true and profound. He said that one of the differences between Israelis and Indians is that Israelis look at something and immediately start figuring out ways to improve upon it while Indians look at the same thing, accept it as is, and immediately figure out a way to live with it. There are pluses and minuses in both approaches.
And what about respect for personal space, acceptable noise levels in public places or in hotels late at night, what it means to be a couple, the relative merit of avoidance or honesty in confronting legitimate disagreement or misunderstanding; the cultural differences go in and on.
Even when we think we get it we have to keep asking ourselves if we really get it.
There’s no escaping the fact that part of the joy in being in India is the adventure of the Western shrug of shoulders or the Indian wag of the head. The humor in “I don’t know.” The puzzled expression followed by a smile.
You aren’t in Kansas anymore, Dorothy. And ain’t that grand?
Our third week in the small fishing village of Thumboly Beach, half an hour by tuk tuk to Alapphuzha (aka Alleppey) about an hour from Kochi (aka Cochin). Our third time here at Colonel’s Beach Villa. It gets better every time and harder to leave.
Our room has an upstairs balcony that looks out onto The Arabian Sea. The sound of the waves provides constant companionship – gentle in the morning and more forceful from afternoon on into the night.
My partner goes out around 6 every morning to watch the fisherman carefully removing their catch from their nets. It’s a careful process. Some days there might be over 50 kilo of sardines and some days maybe a paltry kilo or two. Dogs and crows wait patiently nearby waiting for the rejects to be thrown their way.
Later in the day, after a delicious, simple vegetarian breakfast, and after reading and chatting on the balcony until the day cools off, we go for a walk around the village or take a tuk tuk to Alapphuzha.
People in the village have become familiar with us. They smile warmly and speak with us in the limited English they know. When I hurt my arm and had a bandage on it they seemed to all know about it and expressed concern. We stop in to say hello to Tomas at his market and Elsbet at her small store. The people at the corner fruit store let us know if they have pineapple because they know how much we like it.
Villagers are quite laid back. Many women walk together in pairs or more in the cooling day holding umbrellas to protect them from the sun. They wear light long dresses with slits up the side and leggings underneath. Most women do not work outside their homes and the daily socializing is a pleasant part of their day.
Many men can be seen sitting together on plastic chairs or on the sand under trees on the beach playing Rummy. They go out at 4 am in their small boats, fish until 6, gather their catch from the nets until 7, and then take their share of the day’s catch to sell on the nearby highway.
The guesthouse calls their tuk tuk to take us to Alapphuzha when we go there. He charges less than the tuk tuks we might flag down in the village. He drops us off in the commercial area where we like to absorb the colorful atmosphere and sometimes pick up a few things. There are aromatic spices, fresh garlands, fresh fruit and vegetable stands, kitchen shops, clothing shops including places to choose material, get measured, and have clothes made and ready in 24 hours. There’s an excellent bookstore and our favorite coffee shop by the river. We always stop in to say hello to Raul there, have a good cup of coffee and some fresh cold cut up watermelon.
The two young men from northeastern India – a 3 or 4 day train ride away – who do just about everything around the guesthouse are very quiet but have warmed up to us. They make us special little treats when they can. They know how we like our tea and coffee and when. They’re happy to see us in the morning and when we come back from our wanderings. Our customs, especially our Shabbat observance, are unusual for them. But they accept and adjust to everything with interest.
The serenity of The Arabian Sea, the beautiful garden, and the peaceful nature of the people provide the perfect background for my yoga practice. A small patch of red cemented patio just outside my door, shaded by a outhanging is just the right size and atmosphere. Teaching for 15 years, I often feel a staleness creep into my practice. Time spent in Southern India always inspires me to change it up, deepen it, renew the spirituality of it.
No hot water comes out of the shower head. At first we were taken aback. What?! No hot water for our shower? There’s a bucket and a big plastic cup inside. Hot water comes out of a spigot into the bucket. Cold water from the shower head to soap up and hot water from the cup in the bucket to wash off the soap. What!?! But we’re ENTITLED! Get with the program. This is India. You’d be surprised how quickly the system makes perfect sense in this climate.
Adapt. Adjust. Accept. And be pleasantly surprised when a cabinet shows up after you mention it’d be nice.
The city can be a cacophony of people and vehicles but absolutely serene and clean compared to Delhi.
It’s difficult to explain my love for Southern India and this area specifically. I wish my words t could make you smile and feel as happy as I feel when I’m here.
In a world so full of strife, confusion, fear, aggression and diviseness, Southern India is full of the opposite of all that. A local friend here thinks it’s because there have been no wars here for centuries. The culture looks askance at hostility and unkindness. Perhaps. Whatever the reason, I wish I could package this place and gift all of you with it.. .
We met our daughter and her three children at the Delhi airport after they’d spent the weekend in Agra seeing the Taj Mahal. We flew together to UDAIPUR, a small, pretty city in the Rajasthan District. UDAIPUR is known as a romantic honeymoon location, home to the lovely Lake Pichola and impressive City Palace. My partner and I were there 7 years ago on our first trip to India and thought it would be a good place for children’s activities.
Rajasthan has its own rich history of colorful dress, dance, and music. We were sure the kids would love the cultural evening with the live Rajasthani music and groups of women dancing with bells on, fire pots on their heads, and especially the young woman dancing while balancing 10 colorful pots on her head. We were wrong. Luckily it was only an hour.
The next day we fared a lot better. All but one of us really got into the 3 hour art workshop where a patient, sweet, talented artist helped us each paint our very own miniature. Our daughter and granddaughter both created truly beautiful miniature paintings. My partner’s peacock and my dancing elephant weren’t bad but revealed that we needed a bit more instruction. Our youngest, a very active 7 year old, showed more focus and attention to detail in his prancing horse than I’d ever seen.
The 3 hour cooking class was a hit with all of us. It was very hands on – from the chopping to the kneading to the measuring and mixing of spices, to the frying…and, of course, the eating. The shy cook started off embarrassed that her English might not be good enough, but once she warmed up (and it’s hard not to warm up to these three kids!), she totally took over the instructions from her (very good looking) son, Gautam.
But the day none of us will ever forget is the day of the village tour.
My partner and I had taken a cab and driver out into the countryside 7 years previously. Our driver took us to several cottage industries – hand stamped textiles, pottery, a country art school for miniatures. We didn’t remember the names of the villages so after reading the glowing reviews of “Salim’s Day Village Tour” we decided to put our motley crew in Salim’s hands and follow wherever he led.
Salim, a devout soft-spoken Muslim, showed up dressed all in white in honor of the Muslim holiday of Ramadan. He brought another auto-rickshaw in addition to his own. We all piled in and off we went in the shimmering 35 degrees heat (95 degrees Fahrenheit).
About half an hour later he pulled onto a dirt and gravel road and then turned again onto a rocky path where he parked after another 100 meters. Our first sight was of two women in the distance washing clothes in the small creek. The second was a woman, also dressed in a traditional, colorful sari, with a stack of cow patties balanced on her head.
We followed Salim into a lean-to where five men of varying ages sat on a flat stone area and several women stood by a counter leading into a small hut. It turned out that the father of the woman of the house had died and they were celebrating his life according to their Hindu custom. Somewhat similar to the Jewish shiva, but not exactly an act of mourning since they believe that while his physical manifestation is gone, his (much more important) essence remains.
Oddly enough, one of the ways they honor their guests is to give them cigarettes. Maybe to hasten their reunion with the recently departed? There were giggles from the women and guffaws from the men when my daughter took one of the cigarettes and lit up. Indian women do NOT smoke. But my very white, very light haired daughter differs from them in so many ways that a puff on a cigarette didn’t offend.
We asked to see inside their one-room home and they happily acquiesced. One of the young women whisked off the covering from a large pot to show us the gas burners (my daughter told us later that a mouse came barreling out). Inside it was quite dark. There were big sacks of flour and rice along one wall. There was one bed with pots, pans, metal plates and cups on it. Salim explained later that the couple sleep in the bed and the children, in this case three, sleep on mats on the floor. There was no bathroom; it’s presumably outside.
We asked if there was electricity and a man pointed the one bare, unlit, bulb hanging in the entranceway.
After our goodbyes we moved on to a day care center not too far away. There were about 15 gorgeous three and four year olds inside.
To say the cramped space was dark, dirty, with virtually no toys doesn’t come close to giving an adequate description.
At one point a boy, who looked to be 8 or 9 years old, set fire to some kindling stuffed into a canister-looking contraption. We basically stood with our mouths open contemplating how many safety measures were being ignored while the smaller children heedlessly walked around the open flame. The lone day care worker put a pot of soup on top and began to prepare the children’s lunch.
Salim had recommended we bring candies. Our grandchildren had a great time handing out candies to the youngsters both inside the day care center and walking around the village. They were surprised that when they offered a candy to a child who, as it turned out, had already received one, she declined to take a second. What kid does that!?
By this time we were all drooping from the intense heat and more than ready to head back to our hotel. It wasn’t only because of the heat, though, that it was so quiet in the tuk-tuk on the ride back. There was a lot to think about.
We arrived at the gates to the 42 acres (over 160 dunam) surrounding our hotel. The turbaned guard called a buggy to come get us: goddess forbid we should walk the 150 meters to the entrance to the hotel. Along the way we saw peacocks roaming the grounds freely, smelled the fragrance of the beautiful flowers, and heard the splashing of many fountains.
Truth be told, we don’t usually stay in such elegant surroundings where there are so many impeccably dressed, beyond pleasant staff constantly bowing namaste in our direction over prayer hands. Our daughter is more accustomed to 5-star hotels and it’s actually much easier to enjoy a vacation with children, one of whom is a teenager, when they’re comfortable.
Inevitably at the dinner table when we talked about our impressions of our day, and after the grumbling about the schlepping around in too much heat for way too long, we all expressed our dismay at the parity between the lives of the villagers and the vacationing Indians sitting at the tables around us.
Almost 70% of the one and half billion people who live in India live outside the cities. As in most developing countries, every year people move to the city for employment or other ways of bettering the lives of their family – about 2% annually in India. The already overloaded infrastructure of the cities – Delhi with almost 33 million people, Mumbai with over 21 million, Bangalore with almost 14 million – is hard put to cope with more.
Prime Minister Modi, since his election in 2014, has instituted several programs to encourage villagers to remain in their villages. His government guarantees 100 days of employment to every villager who’s eligible. A gift of 150,000 rupee ($2000) is given to each village homeowner for home improvements, primarily to fortify roofs and walls to withstand monsoon season. 600 million toilets were purchased for the villages in the first five years of the present government .
And, still, the parity is huge.
We talked about the Indian trait of acceptance and the joy in the villagers’ children’s play. We talked about the bountiful nature of our own lives and how, even so, we so often strive for more and better. One of us reminds us of the pride in one man’s voice when he pointed out that his daughters were home visiting from college. So along with acceptance there can be a desire for change.
We conclude our conversation as so many of them end – knowing that we can only ever get a small peek into the depth and vastness of this amazing country called India.
None of us will ever forget these two weeks of ours as a family in India and this day will always stand out.
Literally billions of people ride the Indian Railways every year – 8.086 billion in 2022. Established in 1836, it remains the most utilized form of public transportation between cities in India. Cheap, reliable, and relatively comfortable, passengers can choose between at least 3 classes of travel from non-air conditioned, usually very crowded, sleeper class to air conditioned first class (not available on most trains) with only one person per berth. Clean sheets and pillow cases are provided. There’s a small table and individual reading light in each berth. The seats revert into beds. Often there is a western toilet as well as an Indian “toilet” and the bathrooms are relatively clean, although often stinky.
The reservation process is tricky.
We were fortunate our first time in India to be taken under the wing of the young man who arranged for us to see tigers in Bandhavgarth. Though not at all his job, he walked us through the complicated process of opening our own Indian Railway account. As a result, we’ve been able to purchase train tickets online on every trip since. Most foreigners use the ubiquitous travel agencies where they can purchase train tickets for an added fee.
The status of a reservation is crucial.
We didn’t understand what all the abbreviations stood for at first and learned by making funny mistakes which thankfully didn’t result in us getting kicked off trains, but only because Indians have inhuman patience with how life rolls.
There are many levels of waiting list status. The final status only becomes available 3-4 hours before the train leaves the station. That’s why so many Indian families can be seen sitting, or even sleeping, on the platform floor. Often they’ve brought stainless steel closed pots with food for the long wait.
If a seat has not become available money is automatically refunded.
If one traveler receives confirmed status, all travelers in her party can board the train but they may not have an actual seat. They can sit on the berth of the confirmed traveler…or on the floor.
And then there’s finding the correct platform and your particular train car’s position. The train may stop for only 2 minutes and each train is ridiculously long. If you read Tamil Nadu or Mayalayam you may not have trouble reading the electronic sign but, even so, the platform may change. The final platform may only be announced (thankfully also in English though so heavily accented sometimes that it’s a challenge to understand) 10 minutes before the train’s arrival. Being old and very white, people often approach us to ask if they can assist us in standing in the right place. Indian kindness and gentleness is found everywhere.
Our first time in India we had to keep asking where to get off the train. There’s no announcement of stations. The stations are often not lit up so there’s no possibility of seeing the name of the stations at night. At that time there was no live online running status as there has been for consequent trips. Again Saptarishi, our guardian angel on our first trip, stepped in to save us on one overnight journey. He called us as 4 am to tell us to get off at the next stop. Sweet guy. Who knows where we would’ve ended up?
There’s a sense of accomplishment in learning the twists and turns of using the train system. And not only fanagling our way effortlessly through the process.
Also realizing that less is more. Each trip I’ve packed less so as to be more comfortable getting on and off trains as well as having more space around me in the berth. And that’s a useful skill for every aspect of travel, imo.
Also being with Indian travelers and having some interesting conversations- glimpses into their lives. Once a large group of university students traveling to various cities to see different types of city planning. Another time two middle aged couples – friends – taking an annual vacation together. A few days ago a young man whose job it is to be sure used linens are removed and clean linens provided.
On one of our first train trips a 50-something couple, both professors, returning home from visiting their son at college explained the Hindu relationship with god/dess statues and shared their views on arranged marriages versus “love marriages” (they were shocked to learn that ours wasn’t an arranged marriage).
Another benefit is being able to move around, stretch your legs, and even do a little yoga if you’re so inclined. India is huge – Rajasthan, one state out of 28 – is the size of Germany. A journey between cities might be a couple of days or more. Hiring a car with a driver is relatively inexpensive but not only are you in a pristine bubble, removed from actual India, you’re also stuck in a car for hours and hours, day after day. Sure, you can stop whoever you want, and you can stay overnight in nice air conditioned hotels along the way, but it just takes that much longer and is, imo, claustrophobic.
Did I mention the vendors who hop on the train selling tea, coffee, snacks, and meals?
“Chai, chai, masala chai, coffee!”
So far we’ve only been on two train trips and I’m not sure how many more we’ll take this time around.
We’re leaving Thumpoly Beach later today. Yesterday I spent two hours happily painting with acrylics surrounded by paintings of local artists and classical music in a specially designated room in a local art gallery. The owner of the gallery, a retired professor of political science and engineering, provides this wonderful experience for any tourist fortunate enough to learn of the possibility and make a reservation. There’s no fee. He explained as we shared a cup of (way too sweet) coffee that he left the university five years before the age of retirement because his wife left her teaching position and was at home. There was a hint of illness on her part but he didn’t elaborate and I didn’t ask. I sensed that the experiential opportunity he offers is an opportunity for him to socialize with people from all over the world now that he’s restricted to this lovely but insular fishing village. We chatted for an hour as he brought out spicy roasted cashews and cookies. A little politics (a big Modii and Bibi fan). A little religion (he’s Christian and fondly recalled his pilgrimage to Israel). A little economy (India has a vastly more reasonably priced medical system and price of living). A man happy with his lot in life. As I walked home I thought it could be very pleasant to be in Thumpoly for an extended visit and share afternoon tea and conversation with him from time to time. I recognized several of the women I passed in their colorful saris with an umbrella held overhead to protect them for the sizzling sun. We smiled at each other, wagged our heads and offered a soft ‘namaste’. Most stores are closed for a few hours when the sun is at its hottest and only now, at five o’clock, people are again out and about. My partner and I had agreed just that morning that, as wonderful as it is here, we were ready to move on. But as I gazed at The Arabian Sea and the young men strolling along the beach I realized that I’m a little sad to be leaving. Every morning we see the fishermen heading out for another day of catching whatever they can – and it isn’t much this time of year. They throw their gill nets or small trawling nets and harvest what they can. A few shrimp. A crab or two. A kilo of very small fish if they’re lucky. Later in the day we see exuberant children walk by in their school uniforms. Inevitably they stop to say hello, ask our names (again) and inquire after our health. In the late afternoon, when there’s more of a breeze, we see various village residents walking by on the dirt path along the shore in front of our balcony. No one is in a hurry. They seem to be enjoying the sea air and the crash of the waves as much as we do, even though they’ve undoubtedly lived here all their lives. I suppose there’s gossip and intrigues here as there are everywhere; heartbreak, ill health, kids making life choices their parents don’t understand. There are very big beautiful homes and tiny unkempt hovels. But in general life here seems to have a gentle rhythm and people seem to smile much more than in the towns with which I’m more familiar. Our friends here have two children, which is the norm. One, their daughter, was accepted into the engineering program at a prestigious university very far away. The other, their son, is finishing high school and plans to spend seven years in the army. Our friend, Antony, raised in this village, the son of a fisherman, was a career officer, head of the anti-terrorist units fighting in Kashmir, and retired as a colonel, one of the wealthier residents of Thumpoly. His wife is a school principal who (in spite of her profession?) is almost always smiling and happy. Antony and Teresa both give much of their time to the community. Whether from modesty or simply relaying this village’s reality, Antony has told us often that giving to the community is the norm and not the exception. There are certainly downsides to life in this crazy patchwork of a billion and a half people, over 25 spoken languages, millions living in slums alongside the abundance of IT employment, jewelry production and export, and a caste system which refuses to die, just to name a few challenges. At the same time, there is a gentler way of life and a serene inner beauty to those who have less, in many cases a whole lot less, but retain an appreciation for what they do have. So, yes, I’m a little sad to be moving on, even while I look forward to better physical conditions and an evening cocktail. Ah! The contradictions of life.
Marie Renee lives outside of Geneva in a small village and bicycles to work every day. Her husband is one of three people whose job it is to administer the village. Their two children are grown and live close by. She speaks with them daily and they meet for a chat frequently.
A charming story of a life well-lived.
Travelers tend to reveal the cracks in their narrative to other travelers sharing their breakfast table morning after morning or their view of the sea from the balcony.
As it turns out, Marie Renee’s husband began experiencing burn out last year. Discontented and unhappy, he disturbed the calm waters of their life. Marriage counseling for them and a psychologist for him and Marie Renee found herself with a husband trekking alone in South America and an empty house. Her inner voice guided her to a course of daily yoga and Ayurvedic massage in Southern India.
The morning she shared her last breakfast with us before leaving for home she talked about what her future looked like from here. She emanated a gentleness and calm as she expressed hope that her husband would come home happier and healthy. I think I could hear love in her tone. Her voice was confident when she said that she’d be alright and she’d be back.
Talk to yourself as you would to someone you love.
After our three year absence we came back to find Vijay still the go-to guy at our beach guesthouse. His wife and nine year old daughter stay with his in-laws near the northern border of India with Bhutan while he works in Southern India. He shops and cooks, arranges transportation, supervises repairs, and makes sure all guests have what they need. His English is rudimentary but his cheerful desire to communicate overcomes most people’s reluctance to attempt real conversation with those whose language they barely speak.
The train ride home at the end of the season takes three days and he travels sleeper class, the lowest class of travel, with wall-to-wall people, no air conditioning, inedible food, and increasingly disgusting bathrooms. He gathers his small family and they return to their own home for the six weeks he can stay with them before returning to work.
This is his life. The life he’s chosen. He’s loyal to his job and is grateful to be able to support his family.
If you concentrate on what you don’t have you’ll never have enough.
A month ago tall, willowy Lillian buried her almost-90 year old father in the Christian cemetery a five minute walk from our guesthouse. It wasn’t easy plowing through all the bureaucracy involved in burying a French citizen – a tourist – in India. She’s hoping that having her father buried in India will make it easier for her to remain in India for longer periods of time without the necessity of leaving for a day every 30 days. And, anyway, she has no family left in France to be uncomfortable with her father being buried so far from home.
Never married, an only child with no children of her own, she has no ties to France…or anywhere else. She had one aunt but she’s dead, as is her mother. She’s basically alone in the world.
She first came to Thumpoly Beach in 2019 and has been back four times. After her first time she began to organize small groups to come on yoga and Ayurveda retreats. She became friendly with the owner and his family and today they are more family than she has ever had.
When she returned to France after her first visit she tried many yoga studios but ultimately arranged daily yoga online with her teacher from Thumpoly Beach. She was unable to explain her dissatisfaction with the yoga in France other than to say “It wasn’t like yoga in India.”
She plans to return to France to take care of her father’s affairs and settle the technicalities of renting out her apartment to a neighbor. As quickly as possible she’ll return to this seaside guesthouse to begin as permanent a life here as the Indian government will allow.
In Israel parents teach their children a saying very early on in life – Whatever happens, I’m satisfied. It rhymes in Hebrew and expresses a futile hope on the part of parents that it will nip complaining in the bud.
Pretty ironic since Israelis (and maybe Jews in general) are among the most, ahem, discerning (read critical, judgmental, complaining) people I’ve come across in my extensive travels. And I am one, so I’ve had plenty of experience.
On the positive side, perhaps that’s why we’re the start-up nation with more technological and medical innovation than any other place on earth. That squinting one-eyed gaze at everything around us and thinking…hmmm. I could do that better.
On the not-so-positive side, it’s a pain in the rear end to be so often surrounded by people who are almost never satisfied with the way things are. The food in the restaurant is never quite right even after an order reminiscent of Jack Nicolson in Five Easy Pieces (I’ll have omelette plain, with a chicken salad sandwich on wheat toast, no butter, no lettuce, no mayonnaise, hold the chicken). The room temperature is too cold or too hot. The teacher doesn’t pay enough attention to my kid or singles her out for special (not good) treatment.
I wasn’t feeling great the other day. Stuffed up, headache, scratchy throat, didn’t sleep well. Here I am in southern India. Home of Ayurvedic medicine. Decided to get an Ayurvedic massage. For the uninitiated, this involves total nudity and more oil than a Mediterranean diet calls for in a lifetime.
The very sweet young woman spoke no English – zero – and my Malayalam is pretty rusty. There was absolutely no possibility of any request whatsoever. None of the usual massage direction – harder, softer, higher, lower. Nada.
As I lay there swimming in oil I thought THIS is the opportunity of a lifetime to fulfill that Israeli saying – Whatever happens, I’m satisfied.
I found thoughts popping up about how I might prefer this, that, or the other thing she was doing but they disappeared as quickly as they arose. They were irrelevant given our mutual lack of communication skills.
Ultimately, after she wiped off a lot of oil and I pulled my shift over my head – this not being my first rodeo I knew that less is more is the rule when committing to a Ayurvedic massage – I showered and crawled back into my stuffed up, scratchy throated, headachy nest and realized my headache was gone, my throat a bit less scratchy, and that prickly low grade fever feeling had disappeared.
I woke up this morning with more energy than the past couple of days. Had a peaceful, flexible hour on my yoga mat, and sat down to ponder the potential of “Whatever happens, I’m satisfied.” She knew what she was doing and any direction from me would have just gotten in the way.
It’s a continual conundrum in my mind. This contentment with what is versus the striving for improvement.
What do you think?
PS The above photo was taken from this very balcony three years ago. The most peaceful place on earth, Thumboly Beach
For those of you who read my last post – yes, we made it home – by hook or by crook and by the hair on our chiny chin chins.
For those of you who remember the days when people used to kiss the tarmac when they arrived in Israel – for security reasons it’s no longer possible, but the feeling was certainly there for us on March 19, in these times of Corona.
We spent 27 hours getting home from India on Ethiopian Airlines and didn’t even grumble about it. Seventeen hours in Addis Ababa? No complaints. A long line in the airport (several times) to have our temperature taken? That’s fine, thank you. Rowdy passengers (my partner calls them ‘enthusiastic’) unrestrained by the crew? Peachy.
The main thing was to get out of India and back home.
Things changed literally from every morning to every evening and then again the next morning. Prime Minister Mod’i, like many of the world’s leaders, proclaimed increasing restrictions from announcement to announcement, the difference being that he is responsible for 1.5 billion people – 17% of the population of the world! A critical mistake on his part could very well mean millions of Corona deaths; maybe tens of millions.
Within days all pending visas were canceled, and India closed its borders to foreigners. Within twelve days the skies were closed – no flights in or out.
One by one, the 29 states in India began closing their borders to foreigners. After that, one by one, they began requiring all foreigners present within each state to leave.
Cab drivers began to refuse foreigners. Guest houses did as well. The railway system shut down. Over a period of 10 days, intercity buses were canceled. Foreigners asked to leave their lodgings had limited options for travel elsewhere. Some began sleeping in the streets.
Within ten days Mod’i enforced a one day lockdown from 7 a.m. to 9 p.m. Four days later he proclaimed a nationwide lockdown…period. Anyone who’s experience the open market in Delhi or the crowded streets in Mumbai can imagine how eerie a sight that was.
By March 25th all domestic flights were canceled.
The Israeli embassy started organizing private buses to transport stranded Israeli citizens to Delhi and Mumbai to be close to an international airport for extraction.
In Israel, the restrictions of movement are barely enforced. In India, the police canvassed the streets beating non-complaint people with sticks.
We reserved flights with 5 airlines. They began canceling the day before take-off until we were left with Aeroflot and Ethiopian Air. We chose Ethiopian because Europe seemed unreliable with Russia announcing the closing of its borders for the day of our flight. After trying to get confirmation that our flight would still fly, calling Aeroflot offices in Israel, India, and Russia – including a conference call with a friend in Israel, me in India, my friend’s sister-in-law in Russia, and an Aeroflot agent in Moscow – the confirmation was still shaky.
We arrived in Israel at 3 a.m. Two friends had left one of our cars in the airport parking lot (one drove his own car to return both of them back home). No one spoke to us at the airport. No one asked us any questions or took our temperature. No one asked how we planned on getting home even though we were officially in quarantine once we touched down on Israeli land.
Go figure.
Home Again
Our friends in Israel stocked our fridge and freezer. They decorated our home with welcome home posters. We even had daily visits with several of them on our back porch – six meters from us and on their own chairs. Friends are the best! We found out later than one of them called one of our children to enlist her aid in convincing us to leave India.
My Corona symptoms disappeared once I’d spent a few hours in my own home.
Friends we made in India were in touch with us – some more than once. They were all in lockdown but doing fine. Of course, none of our Indian friends are homeless or live in slums with collective toilets and corrugated roofs. They expressed happiness that we made it home, and, interestingly, appreciation for our sensitivity to India’s needs by leaving them to cope with Corona on their own.
We can’t go out for another eight days, not even to a pharmacy or grocery store, or to get exercise within 100 meters of our house, like others can do. But we’re fortunate in so many ways – first and foremost that we are healthy, and our children and grandchildren are healthy – and then:
We spent five months together in India and became even closer so that being together in our home with very limited contact with the outside world is not at all a hardship
We have a spacious house and even a yoga studio
We have a comfortable back porch with a large, lovely backyard
We live in a community where the youth are happy to help and have organized to do shopping and bring it to people’s homes
We have neighbors who pick up our garbage from the end of our front walk to throw it away.
We have enough income to survive these crazy times if we budget ourselves properly
Of course, we worry along with the rest of the world, listening to the horrific statistics of deaths and illness. Personally, I keep busy with yoga, meditation, reading and binging on tv series. All day I have a Pollyanna-ish feeling that all will be well soon, only to be brought down to earth when I listen to the evening news.
We check in with our children and grandchildren, with our friends and our siblings when the level of worry rises too high.
And we pray, along with other inhabitants of our beautiful earth, that we’ll emerge on the other side of this crisis more grateful for our lives and our many blessings, and with renewed commitment to ease the friction, poverty, and distress in the world.
If nothing else has taught us how interconnected we are, surely the map of COVID-19’s progress throughout the world is proof.
Rishikesh is one of seven holy cities, Sapta Puri, in India. Aside from being alcohol-free and vegetarian, the city is a spiritual center, pilgrimage location, yoga and meditation center, and home to many Sadhus.
A Sadhu is a religious ascetic who has renounced the worldly life. He often lives on the street, with only the essential belongings for survival – his clothing, turban, towel, sandals, and beggar’s bowl. He is dependent upon the good will of others to provide him with enough money to buy sustenance-level nourishment each day.
On my way to yoga in the morning, after crossing the Ram suspension bridge, which is blessedly motorcycle-free at that time of day, I meet only cows, dogs, and Sadhus, all waking up after a night spent outside.
Sadus may be said to be at one side of the spirituality-materialism spectrum. As I wait for my sweet yoga teacher, Gagan, to arrive on his motorcycle, sharing the pergola which overlooks the Ganges with the same Sadu each time, I can often hear a passing Sadu chanting quietly or not at all quietly.
“Ram. Ram. Ram. Ram. Ram. Ram. Ram.”
Though they’ve renounced family, home and worldly endeavors and accoutrements, I’ve noticed that they tend to hang out in twos, threes, and fours – a social group of sorts – and they gather their few belongings safely around them or cover them with a tarp on a nearby bench. Some take advantage of government incentives and work at ashrams where they receive food and shelter in return.
As my yogi says, human nature is one of collecting: things, acclaim, friends, knowledge, money. Another distinction between other animals and the human animal.
We ate dinner with a group of 20 strangers in Delhi not too long ago. Nice people. Friendly. As travelers are wont to do, people spoke freely about their lives, philosophies, travels, and families. The two men who sat closest to us got into a long conversation (with my partner) about their various, and, it turns out, multitude of real estate investments all over the world. The ones they sometimes live in, the travails of having renters, the value and tax issues of different locations.
Neither was Bill Gates but neither was a Sadu either.
We’ve been in India for over three months now. It’s a long time to be out of mainstream living. With each day that our work commitments, family and friend socializing, and community presence gets further away, our bonding to each other and our investigation of personal values and beliefs becomes more intriguing. There’s more time spent observing, thinking, integrating and softening.
It could be that the inherent nature of India is friendlier and more conducive to this transformative process. It could be that an extended period of free time would create the possibility of this process anywhere.
In India specifically, as we travel, meeting other travelers, shopkeepers, restaurant and guesthouse staff, yoga practitioners, musicians, and language teachers, we can’t help but observe their everyday life and that of passersby. Some of them become a regular part of our day for the week, two or three that we are in their vicinity. We seem to be seeing the spirituality-materialism spectrum in real time.
Spirituality is in the air.
From JP, the owner of our guesthouse near Munnar, who gets up at 4 am each morning for 20 minutes of yoga, to the shopkeeper in Rishikesh who closes his shop at 10 pm, bends down 3 times to kiss the step in front of his shop door, touches the doorframe and then his forehead before getting on his motorcycle to head home, to the clearly well-to-do middle-aged Indian couple who travel to The Ganges to dip themselves in holy water annually, to my lovely harmonium teacher who has a smile for the pesky monkey who pushes open her door when she shakes her head in that ubiquitous, multi-meaning Indian wag and says “He, too, is one of the gods’ creations.”
The human nature of collecting is evident, too.
The same people mentioned above charge money for their goods and services. In general, they unabashedly charge foreigners more – sometimes shocking attempts to charge 10 times more. A Sadu might complain about a donation of 10 rupee (“But a chapati costs 20!”). One South Indian man we befriended had a candid conversation with us about his constant efforts to accumulate more wealth. The yogi with whom I practiced four years ago didn’t charge money (he reluctantly accepted my ‘donation’ of $75 for 10 classes) and this time made his charges clear before we began (less than $6/class).
So where does each of us choose to be on this spirituality-materialism spectrum?
Does being a Sadu, at one side of the spectrum, preclude a bit of materialism? Does being Jeff Bezos preclude a smidgen of spirituality? (btw, did you know that there is not one woman on the list of the top ten richest people in the world?)
Gagan believes that it’s easier for those who have wealth to take on spirituality. Perhaps this originates from his vantage point as a Sikh yogi whose path of relative poverty and practice was inherited, clear from the age of 10. Perhaps he envisions those who have large bank accounts as having the luxury and ease to choose to invest time in introspection and seeking spirituality.
It seems to me, from my vantage point of never having had to concern myself with the possible absence of my next meal or a roof over my head, that it’s easier for those who have not been educated to chase ever-improving material circumstances to take on spirituality.
Clearly Gagan and I bring different life experiences to our sense of things.
Seane Corn is one of the most famous (and wealthiest) yoga teachers in the world. Her net assets are reported to be over 20 million dollars. Not anywhere near Bill Gates’ estimated 100 billion dollars, but still not too shabby. While her exhibition-type, extreme style of yoga is not my cup of tea (maybe I just wish I could have her flexibility), I’ve admired her for years for her tireless work for altruistic causes. Her organization, Off the Mat into the World, offers yoga practitioners the opportunity to volunteer to build community centers in Africa, train young people to teach yoga and meditation in their villages and towns, and offer online courses for leadership initiative. A vegan, Seane teaches 250 days out of the year, and, when not teaching, calls a tiny yurt in Southern California home.
Miriam (not her real name) is a talented artist, living in a rural area of Israel. Her husband of 25 years is most often in the US where he teaches religious studies in a small community where there would be no religious learning if he didn’t offer it. They have little in the way of material wealth, other than the modest, heavily-mortgaged home Miriam lives in, and, sadly, have no children. Their daily lives are committed primarily to the deepening of their spiritual lives and sharing what they believe are their God-given talents – painting and teaching. Miriam offers half-day and full day retreats for women, providing spiritual, artistic and nutritional nourishment, charging on a sliding scale according to means. Her walls are covered with her beautiful original works, into which one can gaze, imbued with Kabbalist and/or personal spirituality.
(not Miriam’s work)
Most of us are neither Seane Corn nor Miriam. We’re neither millionaires nor Sadhus. Some of us may not give a second’s thought to spirituality or ethical behavior or the meaning of life; others may think about it fleetingly or in depth once a week, or at random times. All that stuff has been in my thoughts for as long as I can remember. Sometimes it led me to political activism, sometimes to volunteer work, sometimes to prayer, sometimes to regrets, sometimes to books, sometimes to an open heart. I’ve been blessed with 3 months of unrestricted time, a partner who’s happy to listen to and share philosophical thoughts, and surroundings that welcome it all.
We live in an age of moral subjectivism, relative realities, political correctness – some may be tempted to call it an age of wishy-washiness. We hear that there’s no objective right or wrong, better or worse, too much or not enough. It’s all what you choose for yourself. The glorification of the individual, regardless of…well, pretty much anything.
But, hand on heart, don’t we all actually know what having enough looks like? I’m guessing it doesn’t resemble Jay Leno’s collection of cars or Imelda Marcos’s shoe closet. It most probably isn’t even reflected in most American’s refrigerators or leisure time. I’m a member of a FaceBook group of people traveling in India. Recently there was a post about whether or not to tip in India, and how much. Some of the responses were eye-openers. From ‘Indians don’t tip.’ to ‘It’s good enough to round up.’ to ‘They earn so little that 10 rupee significantly increases their income.’ (10 rupee is the equivalent of 15 cents) Seriously, guys!? Then there’s the feeling that we’re too busy to walk the breast cancer marathon or visit the aunt who’s broken her hip or volunteer at the literacy group downtown.
We each choose our own path, even though sometimes it doesn’t feel like it. We have internal voices that may sound a lot like one of our parents, our seventh grade teacher, our partner, our eighteen-year-old self, our rabbi, our neighbor, or all of those people and others besides. Voices that narrow our choices to, well, theirs. Or what they wish they’d chosen.
Confusing…and noisy. Hard to hear our own internal voice with all that racket going on.
Gagan shared his own belief about all this choosing, whether it’s about spirituality, materialism, or how much time to look at a screen of some sort. If you never regret your choice, your choice is good. (I wish you could see his expression and hear his voice as he says that.)
When I pushed him…what about an addict who ends up dying from his addiction?
The answer – If the addict dies with no regrets, then the choice is good.
Say whaaaat!?
That’s going too far for me, but I get it when he elaborates and adds that trying to guide someone else’s path is like trying to steer a passing car. Unless the driver pulls over, stops, and asks for directions, your shouts will just make you hoarse.
I’ve spent many hours perfecting work and making deadline only to find that the client didn’t bother to provide necessary material – and didn’t care. I’ve spent money and time fulfilling a promise that the person on the receiving end, it turned out, didn’t value much, or may have even forgotten. I’ve worried about people’s “wrong” decisions that turned out not to be so disastrous in the long run, or even had their positive aspects.
So if I believe people are happier with spirituality in their lives, authenticity, or altruism, or other people, I choose to resign as one of those internal voices that points it out.
I’ve chosen to integrate those attributes into my life and to respect your right to choose to integrate some, all or none of them into yours.
Suspend the usual platitudes and accepted opinions of the social groups to which you’ve assigned yourselves. Mission accomplished? Now read on.
We’ve seen many beautiful animals over the past 10 weeks in India.
India really knows how to create and maintain national parks the way they should be. The kind where tourists are only allowed in a tiny percentage of the park lands and animals live in the rest according to their natural instincts and behaviors, without threat or fear of their main predator – us.
As it turns out, India also really knows how to create and maintain zoos the way they should be. The kind where the animals have enough space to live their lives as comfortably as possible, while being protected from their precarious reality out of captivity.
Of course the Saraus Crane, that very tallest of birds, might prefer to fly free, and that Bengal Tiger might prefer to roam the tropical and subtropical rainforests chasing prey, but their natural habitats are, sadly, disappearing or have become too dangerous for them.
We humans have been responsible for many of the causes of extinction and the threat of extinction for many members of the animal kingdom (though certainly not all). We have become one of the major causes of their comeback, too.
Wolves and buffalo, verging on extinction in the ‘60s, have made a valiant recovery as a result of protection laws passed in the ‘80s. Severals kinds of frogs, antelope, birds, turtles, and leopards have been saved from extinction by zoos. Yep, zoos.
Seeing wild elephants from a safe distance in Periyar Park creates a very different visual than seeing elephants in the Mysore zoo. That difference makes it tempting to condemn the zoo concept.
But that condemnation could paradoxically lead to the extinction of a large number of animal species.
I admit to some of my very best memories being the Macaws at the clay lick in the Amazon, the playful Otter family in their natural waters near Sandoval, the Blue Boobies on the cliffs in the Galapagos, the warm weather Penguins in the Patagonia plains…you get the picture.
But I’m happy that the Golden Lion Tamarin, once almost extinct, is thriving in captivity so that my grandchildren can get acquainted. Same for the California Condor and other majestic beasts.
Sometimes generally accepted ideas need to be re-thought.
gettingoutalive 