Tag Archives: meditation

But Nobody Died!

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Our youngest son, Rafael, moved with his family to New Jersey last night. We don’t know how long they’ll be there. We don’t know why they moved.

Neither of their excellent jobs requires the move. They have a beautiful house here that they renovated just 5 years ago to their exact specification. Their garden is flourishing, as are their kids. All four kids have many friends and are happy here. They have an active social life with friends and with their siblings/cousins. The other grandparents live a 15-minute walk away, are retired, and are always happy to have the kids over, pick them up, and take them places.

The given reason is that they get itchy when they’re in one place too long. They seek adventure (in New Jersey? 😂) They seek a challenge when things are too settled and smooth. Our son fears getting stodgy (he’s 42). At 40, having made partner at the most prestigious law firm here, he quit to do something else. He didn’t want to get stuck in a rut.

I sort of get it. I was that way myself. But once we had kids, I reframed my need for change into something more compatible with having first one and then, within 7 years, five kids. I changed professions six times; just about every 2 or 3 years. I wrote a few books. Once the kids were a bit older we traveled…a lot.

And, of course, the biggie – we moved from the US to Israel.

Rafael and his family moved to the US once already. They spent 5 years in Silicone Valley. He’s a hi-tech lawyer so that made sense. It provided him with the lift he needed to become one of the younger partners in his law firm. We missed him. The 10-hour time difference and 16-hour flight were brutal. But it made sense. And once was enough.

This move makes less sense to us.

Of course, we’re ten years older.

My in-laws were devastated when we moved our own young family to Israel. My mother-in-law literally keened and wailed when we parted at the airport. But, we felt, we were moving toward something. It was an ideological move. It was living our dedication to Zionism. We still feel that way.

What kind of ideology could possibly warrant a move to New Jersey – the state Americans love to mock? Clearly (to us) they are moving away from something and not toward something.

I get that, too. Living in Israel is not for the faint of heart.

Although it has one of the strongest, most stable economies in the world, wages are relatively low, real estate is ridiculously priced out of most young families’ reach, and many families struggle to get through the month. None of this applies to Rafael, who is blessed with financial stability.

Israel has been at war from the moment the state was established in 1948. Sometimes the war is more volatile and sometimes less, but it’s a constant threat. Our neighbors make no bones about hating us and have consistently made clear their goal of destroying our state and killing us all. The past two years, since the atrocities of October 7th, have been traumatic for every single family in Israel, and continue to be so.

Hard times, however, seem to strengthen Israelis’ resolve, not weaken it.

The divisiveness in Israeli society over politics and religion seems to be more of a factor in people leaving Israel than the war. The exaggerations and fears on each side lead to a lack of tolerance that feeds on itself.

For those of us who left comfortable lives in the US (or other Western countries) to live in Israel, we take a dim view of those who leave. It would be more accurate to say that many of us look upon it as betrayal of an ideal; betrayal of the country. In addition, given the current ugly anti-Semitism in the world, we believe that Jews should be aware today more than ever that Israel is the place for Jews to live.

We worry about our children and grandchildren’s safety. We worry about our grandchildren being taken out of a place where they are like most everybody else – it’s not an issue – and put in a place where they are ‘the other’.

We believe that our son and daughter-in-law have a tremendous amount of talent and skills to give to our country, and that our country needs people exactly like them.

And, perhaps most of all, I’ll miss being able to drive an hour whenever the spirit moves me and enjoy a good cup of coffee and great conversation with my youngest son. He’s the best! I’ll miss all the many special things about each and every one of those four delicious children. And, yes, sometimes, of course, I feel that strong twinge of sadness and loss in my heart.

Tisha B’Av is the day that our first two holy temples were destroyed. The date is commemorated with a 25-hour fast and special prayers. When tragedy strikes and someone is very sad we might say she has on her Tisha B’Av face.

That’s the face I see on many of our friends lately when considering our son’s departure with his beautiful family.

And, ironically enough, I want to console them.

“But nobody died! They’re only going to New Jersey!”

As hard as it is for us to imagine, they’re off on what they see as an adventure for their family. We made our choices. Some of them were great and some not so great, but they were ours to make. And if they turned out to be not so great, we readjusted and reframed and began a new adventure. Or at least I hope you all did, because we sure did. Why be stuck when life is so fleeting?

I, personally, believe they’ll be back in a couple of years. After all…New Jersey. And in the meantime, how fortunate that in this day and age there’s Facetime and WhatsApp and convenient flights.

They’re a happy, successful, healthy couple with four amazing, funny, quirky, interesting, healthy kids. We’ve had them near us for five blessed years and, G-d willing, we’ll have them near us again one of these days.

So chin up, friends, no Tisha B’Av faces, please.

Do We Really Get It?

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All told, we’ve been in India almost a year. We’ve spent over two months in Kerala, four months in Rishikesh, and a week to ten days in Hampi, Meysore, Delhi, Goa, Mumbai, Varanasi, Darjeeling, Khajuraho yogashram, Kaziranga, Puri, Shimla, Dharamshala, Dalhousie, Chennai, Pondicherry, Auroville, Bandhavgargh, Rambagh, Jim Corbett, and the Andaman Islands.

My partner has been learning Hindi off and on for 7 years. Between his Hindi and Google audio translate we’ve had many conversations with people about their lives and their opinions about many issues – geopolitical, philosophical, sociological, religious, and how they view the future.

We’ve observed familial interactions, public and less public behaviors, hygiene and eating habits, changing clothing preferences, and acceptable and less acceptable commercial activities.

We’ve experienced the kindness, patience, and acceptance of Indians in many different situations from driving to waiting in line to communication difficulties to cultural misunderstandings.

When asked how many children an Indian has they will invariably give a number that reflects only male children. Mothers as well as fathers respond in this way. Sexist? I don’t think so. It seems that in traditional Indian families (and in spite of rapid and visible change it’s estimated that over 90% of Indian marriages are still arranged marriages) sons remain in the nuclear family home after they marry. Their wives become subservient to the matriarch who travels with them on vacations and sets the tone for parenting. Daughters move on to their spouse’s family. They are only temporarily part of their parents’ lives. I’ve come to believe that is why they’re not included in the natural spontaneous reply about the number of children in the nuclear family.

Is this belief accurate? Maybe. Maybe not. One thing I’ve learned is there’s no point in asking for clarification. Such requests are met with puzzled expressions followed by acceptance of my theory regardless of its accuracy or inaccuracy.

Here’s a much more prosaic, but much more day to day question I’ve been asking in vague euphemistic terminology since our very first visit in 2016. Why don’t Indians, especially women, use toilet paper? It’s excellent for the ecology of every country and certainly one with a billion and a half people, and yet… What’s the deal? It’s all well and good that our tushes and other intimate places are actually cleaner after that spritz from the bidet but what is it about walking around wet that doesn’t annoy them? And is it even hygienic?

They’ve learned that foreigners need toilet paper. Hotels provide small rolls of it and are happy to replenish it as frequently as their patrons allow themselves to make the request (we tend to buy our own to avoid the issue altogether). But when asked why they don’t require it themselves I’ve been met with puzzled expressions and literally no answers, They don’t understand why I do require it but accept it and I don’t understand why they don’t require it but still ask from time to time.

The nearest things I’ve received to an answer have been (1) the concept of the comfort of dry being preferable over damp is a Western concept (really?!?) and (2) you can carry a small towel to dry off, keep it in a small plastic bag all day and wash it in the evening (a nice solutionbut I doubt Indian women actually do that).

That may be similar to something an Indian friend of ours said recently. He owns an amazing guesthouse literally 50 meters from a pristine Arabian Sea beach. He’s made lots of improvements over the past few years. Indian tourists are accustomed to ordering their meals and eating in their rooms. They seem to prefer it. It might be a question of the chicken and the egg. Maybe at one time hotels didn’t have restaurants. So our friend didn’t have a restaurant but realized that the (mostly foreign) guests preferred not to eat in their rooms so he added a really nice place to eat.

His showers had no hot water. Granted it’s quite hot in Thumboly Beach and the locals see no need for hot water but others do. As a result, he decided to arrange hot water and told us he had done so. In most Indian showers there’s a shower head and also a faucet beneath it about a foot annd an half off the floor with a bucket and plastic cup below it. Turns out he set up water in the lower faucet and not in the shower head.

When we laughed about it with him he said something quite true and profound. He said that one of the differences between Israelis and Indians is that Israelis look at something and immediately start figuring out ways to improve upon it while Indians look at the same thing, accept it as is, and immediately figure out a way to live with it. There are pluses and minuses in both approaches.

And what about respect for personal space, acceptable noise levels in public places or in hotels late at night, what it means to be a couple, the relative merit of avoidance or honesty in confronting legitimate disagreement or misunderstanding; the cultural differences go in and on.

Even when we think we get it we have to keep asking ourselves if we really get it.

There’s no escaping the fact that part of the joy in being in India is the adventure of the Western shrug of shoulders or the Indian wag of the head. The humor in “I don’t know.” The puzzled expression followed by a smile.

You aren’t in Kansas anymore, Dorothy. And ain’t that grand?

South India Revisited 2025

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Our third week in the small fishing village of Thumboly Beach, half an hour by tuk tuk to Alapphuzha (aka Alleppey) about an hour from Kochi (aka Cochin). Our third time here at Colonel’s Beach Villa. It gets better every time and harder to leave.

Our room has an upstairs balcony that looks out onto The Arabian Sea. The sound of the waves provides constant companionship – gentle in the morning and more forceful from afternoon on into the night.

My partner goes out around 6 every morning to watch the fisherman carefully removing their catch from their nets. It’s a careful process. Some days there might be over 50 kilo of sardines and some days maybe a paltry kilo or two. Dogs and crows wait patiently nearby waiting for the rejects to be thrown their way.

Later in the day, after a delicious, simple vegetarian breakfast, and after reading and chatting on the balcony until the day cools off, we go for a walk around the village or take a tuk tuk to Alapphuzha.

People in the village have become familiar with us. They smile warmly and speak with us in the limited English they know. When I hurt my arm and had a bandage on it they seemed to all know about it and expressed concern. We stop in to say hello to Tomas at his market and Elsbet at her small store. The people at the corner fruit store let us know if they have pineapple because they know how much we like it.

Villagers are quite laid back. Many women walk together in pairs or more in the cooling day holding umbrellas to protect them from the sun. They wear light long dresses with slits up the side and leggings underneath. Most women do not work outside their homes and the daily socializing is a pleasant part of their day.


Many men can be seen sitting together on plastic chairs or on the sand under trees on the beach playing Rummy. They go out at 4 am in their small boats, fish until 6, gather their catch from the nets until 7, and then take their share of the day’s catch to sell on the nearby highway.

The guesthouse calls their tuk tuk to take us to Alapphuzha when we go there. He charges less than the tuk tuks we might flag down in the village. He drops us off in the commercial area where we like to absorb the colorful atmosphere and sometimes pick up a few things. There are aromatic spices, fresh garlands, fresh fruit and vegetable stands, kitchen shops, clothing shops including places to choose material, get measured, and have clothes made and ready in 24 hours. There’s an excellent bookstore and our favorite coffee shop by the river. We always stop in to say hello to Raul there, have a good cup of coffee and some fresh cold cut up watermelon.

The two young men from northeastern India – a 3 or 4 day train ride away – who do just about everything around the guesthouse are very quiet but have warmed up to us. They make us special little treats when they can. They know how we like our tea and coffee and when. They’re happy to see us in the morning and when we come back from our wanderings. Our customs, especially our Shabbat observance, are unusual for them. But they accept and adjust to everything with interest.

The serenity of The Arabian Sea, the beautiful garden, and the peaceful nature of the people provide the perfect background for my yoga practice. A small patch of red cemented patio just outside my door, shaded by a outhanging is just the right size and atmosphere. Teaching for 15 years, I often feel a staleness creep into my practice. Time spent in Southern India always inspires me to change it up, deepen it, renew the spirituality of it.

No hot water comes out of the shower head. At first we were taken aback. What?! No hot water for our shower? There’s a bucket and a big plastic cup inside. Hot water comes out of a spigot into the bucket. Cold water from the shower head to soap up and hot water from the cup in the bucket to wash off the soap. What!?! But we’re ENTITLED! Get with the program. This is India. You’d be surprised how quickly the system makes perfect sense in this climate.

Adapt. Adjust. Accept. And be pleasantly surprised when a cabinet shows up after you mention it’d be nice.

The city can be a cacophony of people and vehicles but absolutely serene and clean compared to Delhi.

It’s difficult to explain my love for Southern India and this area specifically. I wish my words t could make you smile and feel as happy as I feel when I’m here.

In a world so full of strife, confusion, fear, aggression and diviseness, Southern India is full of the opposite of all that. A local friend here thinks it’s because there have been no wars here for centuries. The culture looks askance at hostility and unkindness. Perhaps. Whatever the reason, I wish I could package this place and gift all of you with it.. .

Life in The Great Plains

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The Great Plains of the United States is a vast area with few people and beautiful vistas. You can drive on the open roads in Montana, North and South Dakota, Wyoming, Nebraska, and Kansas for hours and see only a handful of cars. The houses are few and far between and without exception have an American flag flying in front. Each town’s population sign boasts between 29 and 1500 residents.

On our way from the Battlefield of Little Bighorn to Cody, Wyoming, where we’d be spending the night before heading into Yellowstone Park, we stopped in for some lunch at a small diner in the town of Lovell, Wyoming, population 2320.

During our travels, we’ve come to expect quirky, odd people and sights, but so far in this part of America what’s stood out the most is the utter normalcy of the people and towns. The diner was quite ordinary. Plain tables and chairs. Around one table were four middle-aged women having a girls’ lunch. Otherwise, we were alone. The menu was also nothing special. Hamburgers, french fries, pizza, tuna salad sandwiches.

And then there was this sight –

No one seemed to think it strange. I guess man and bird are regulars.

Our teenage server was a fresh-faced, blonde girl. No tattoos. No piercings. No make-up. Just a few freckles and a friendly smile. I found myself wondering about her life. Being a teenager in a town of 2000 people in the Great Plains. The nearest city, Cody, boasting 10,000 residents, is an hour away.

After we’d eaten our sandwich and were waiting for coffee, I approached the girl and asked if she’d be open to talking about her life. She nodded with a respectful ‘yes’ and a shy smile. I started with an easy question.

“What do kids your age do for fun around here?”

She didn’t hesitate. She told me the obvious – there’s nothing to do in Lovell – but went on to say that, as a result, kids make their own fun. They sometimes build a campfire and sit around talking and telling stories. They go fishing. Most teenagers work in the summer and often after school during the school year.

I mentioned that I’d noticed the lack of tattoos, piercings, and make-up and asked if that was the norm. She replied that most families in Lovell are Mormon (she’s not), and have been brought up not to find those kinds of things attractive. There’s a strict dress code at her school, which is fine with her, but she wishes they were allowed to wear leggings. (that was her only objection)

I asked if she saw herself settling down in Lovell after school or moving to a bigger city. With a mischievous smile, she said that her dream was to go to New York City and become a cosmetologist but added that she’d likely get married and settle down in Lovell, or maybe as far away as Cody.

Interestingly enough, her parents divorced when she was 10 and after a year living with her mother in Denver, Colorado, she chose to move to Lovell to live with her father. Of course, the explanation may lie simply in a troubled relationship with her mother, but I wondered later if it was the siren call of a simpler life surrounded by stark natural beauty.

There are undoubtedly inconveniences living in a tiny town with limited options. But in the towns of the Great Plains states, there’s also the inspiration and peacefulness of being surrounded by natural beauty. The rush and tension that people love to hate in the big population centers are absent. There’s virtually unlimited space. Zero crowding on the roads, in the restaurants; no long lines in the grocery store or the post office (which each town has!). From our limited experience, no one is in a hurry. They have time for conversations with the neighbor ringing up their purchases and the customers in the diner.

At our server’s age, I was also a server in a restaurant. I worked in an Indian restaurant, wearing an elegant sari, where the choices on the menu were exotic and expensive. The restaurant was on the river that ran through the tourist area of San Antonio and was constantly packed with people. Without a reservation, people were out of luck. I saved my tip money to get the hell out of Dodge. San Antonio, a city of over a million people, was too familiar. I wanted nothing more than to strike out, on my own, for more interesting pastures.

It took me 50 years to reach the point that our server reached by 16. The point where I appreciate the empty open road, the farms where the closest neighbor is at least a kilometer away. When I can often think of nothing better than sitting in a wooden chair looking out at a calm lake for an hour or two with an unopened book on my lap.

Lubec, Maine

I used to think that living in the city provided more opportunity for connection to other people. I imagined living in rural areas to be isolating. Living in a small community of 5000 people created doubt in my mind and observing people and talking to people in The Great Plains sealed my recognition of my faulty reasoning. I now think that, while it clearly depends on the individual, living among fewer people may very well encourage kinder, more intimate connection than living in a city.

As the miles rolled by, we were finding the sheer size of the open, empty plains comforting. Neither my partner nor I being particularly stressed out or hyper people, we were, nevertheless, experiencing an inner loosening in our very souls.

I often thought of travel from Wisconsin, where I was at university for more years than I care to think about, to San Antonio, as boring. Lots of wheat fields. Lots of cornfields. they go on and one and…on.

The boredom of the 70s through the 90s is today’s meditation.

I’m Not Your Son: You’re Not My Father

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Four years ago James Blunt released a single called Monsters about his father’s life-threatening illness and his own relation to his father’s situation. A beautiful song with haunting lyrics, for some reason it escaped my attention until a young man named Iam Tongi performed it, struggling to sing through his tears, on America’s Got Talent earlier this year. Blunt’s father, Charles, diagnosed with stage 4 renal disease, received a transplant in response to the singer’s public plea for help and is doing well. Iam’s father, Rodney, Tongi’s musical mentor, died of kidney failure just months before the high schooler’s audition on AGT.

https://youtube.com/clip/Ugkx3u5ItnckHY_OfbO4WSGwkfpwL8ARPR-t

For me, the song reawakened feelings about my own experience many years ago with my father’s final illness and then death. It was shocking for me to realize that I was 39, a year younger than our youngest child, when my father died. I felt very grown up at that age, a mother of five, in a responsible position at work.

My father was a community rabbi, loved, admired, practically idolized by the people in his Texas congregation. Diminutive in height, maybe 5’6″ (167 centimeters), he was a giant in his personal stature of charisma, empathy, cleverness, and depth in his sermons and other teachings. Having grown up in Chicago in an ultra-Orthodox Satmar home, his ideological embrace of Conservative Judaism was anathema to his stern Satmar Rabbinical father. His adoption of Texas cowboy boots and, with time, a slight Texas twang belied his yeshiva background.

I was born the third daughter of three. It was a huge disappointment to my father that there would be no sons for him to sit and learn Torah with, in spite of his ambivalence, and a long love/hate relationship with traditional Judaism. He insisted for a while on giving me a boy’s name – back in the day when genderized names were the thing – but my mother’s wishes prevailed.

There was a period of time when he sat and learned Torah with me after school in the afternoons, time with him I cherished until family dramas of a different nature overcame us both.

I frequently accompanied him on shiva calls to grieving families in order to have more time with him. Our bonding during those drives stood us in good stead during the stormy years when my angry rebellion and his equally angry response drove us apart.

I left home just prior to my 17th birthday to join The Age of Aquarius in Haight Ashbury during the summer of peace and love in 1969. In the last minutes before my departure his final words to me were “If you walk out that door, I won’t have anything to do with you again.”

Five years later he danced at my wedding, a wedding he performed in my parents’ backyard. We took the opportunity to rekindle our mutual fan club of two, never actually talking about our estrangement, but expressing relief at reuniting.

Over the following years, he called on me many times to come take care of my mother so that he could visit his own mother in Israel or attend conferences or give lectures around the US.

We had ample time to share his regrets about his choice of vocation (he would’ve loved to be a political science professor at a top university) and his failure to make amends with his father before his death. We talked about my doubts about giving up a future in law in favor of moving to Israel, and my concerns about bringing children into a world of materialism and violence.

Two subjects we never discussed were his feelings about religion and his lack of skills as a father while we three daughters were growing up. I think we both sensed these topics to be too painful, possibly too divisive. to overcome.

Since his death, I’ve often wished we’d talked about both.

When he had his first surgery for lung cancer in the spring of 1991, I flew to Florida from Israel to be with him. Though my mother was often with him, he found excuses to her to leave us alone for quality time. We didn’t speak about heavy subjects. I remember him filling me in on his favorite television shows, mostly detective shows, and me sharing photos with him of my kids who were 9-16 years old at the time. We reminisced about their bar and bat mitzvahs he’d attended in Israel, talked about Gershon’s trials and tribulations in his orchards, about various people in his San Antonio congregation, and what was going on in their lives. I especially remember him talking about future trips he planned to make. He seemed optimistic that his illness was a blip in his life plan.

During the months between his first surgery and his final illness in the summer, we exchanged many letters. I’m so grateful today that this was before the age of emails and texting. My father was as eloquent in his correspondence as he was articulate as a speaker and teacher. In his beautiful cursive script, he shared his admiration for my life choices, his ultimate satisfaction with his own life, his worry about my mother’s life without him, and about my sisters. He wrote about being happy to have been able to say goodbye to people in Texas in a timely manner. He wrote sweet wishes for each of my children and expressed sorrow at not being able to watch them grow into adults and marry.

I flew in again, with a very heavy heart, when he was hospitalized for what would clearly be his final days.

Four days before his death he sent my mother on an errand and described a dream he’d had the previous night. In this dream, he was a very young child again, living in a railroad-type of apartment in Jerusalem. He could see from one end of the apartment to the other and described each room in great detail.

It was the first time he’d ever talked about his childhood to me. He related a simple, mundane memory of his mother scolding him for getting his shirt dirty outside.

On each of the three remaining days he again found an excuse for my mother to absent herself from the room and related another dream to me. In each dream he was older than the previous one. On Friday he described his wedding to my mother, where three rabbis – no less – performed the ceremony much to my maternal grandmother’s, an anti-religion atheist, chagrin.

I instinctively knew there would be no more dreams.

I recognized the process he’d been going through, as did he.

We spoke with my mother and the hospice team who were to help me care for my father in my parents’ home when we came home on Tuesday, but he and I exchanged understanding glances throughout.

When my mother and I left that afternoon I let my mother leave the room first and stayed behind to give my father, never a physically affectionate person, a hug. He gave me a squeeze with what energy he could summon.

We felt no need in those last days to discuss his mistakes and mine; we both understood them well enough. I felt no need to read him his rights and wrongs, felt so painfully as a child and then as an adolescent in a dysfunctional family with an emotionally detached father.

While I didn’t say to him that it was my turn to chase the monsters away, I think my reactions to his dreams said it as loud and clear as James Blunt and Iam Tongi.

When the phone rang that night, after the Sabbath had begun, though I don’t answer the phone on the Sabbath, I picked up.

Rabbi Amram Prero, 1915-1991

A complicated, magnificent life.

I miss you.

Traveling with Family – Part 2

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Families are complicated. Large families are largely complicated. I used to think my own dysfunctional family – bipolar mother and clergyman father – was more complicated than most. Then I grew up.

My partner and I have five adult children and sixteen grandchildren. It goes without saying that each of the twenty-eight people in our family is a multi-faceted, quirky, fascinating person in her own right (we are 17 females and 11 males but I’ll be using all sorts of pronouns).

Just the fact that, to my mother-in-law’s great anger, we “turned our backs on the great country which gave us so much” and moved to Israel already sets us apart from mainstream USA. Add to that oh so many others of our personal traits and decisions and it becomes easy to see why I add the word ‘quirky’ to a list that otherwise applies to one and all.

But this isn’t about our family in entirety, just Tsippy’s family of 4 (not counting her soon-to-be ex-husband), and us.

As you read in Part 1, Tsippy is a successful career woman who has been raising her three children virtually on her own for the past two years. Her kids are 14, almost-12, and almost-8. Not particularly easy ages, but are there really easy ages? I think that might be a myth.

One of the things you didn’t read in Part 1 is that her oldest is a trans boy. There’s so much that entails. Heartache and joy, difficult challenges, serious crises and decisions, celebrated achievements, lots of introspection, acceptance, juggling, tears, eye-rolling, embarrassment, laughter, and, finally, and most importantly, love.

He and I are very close.

He doesn’t like a lot of people. He has no patience for bullsxxt.

He can take social situations like school (because he has to) and family gatherings (because he’s learned they’re theoretically healthy and relatives’ intentions toward him are good) but only in limited doses. After 3-4 hours he’s emotionally exhausted and needs alone time,

For whatever reason, he’s chosen me as “his person”. If his Mom is his coping strategy, as he’s told me, I’m his #2 (At least most days).

He agreed to come to India because I’d be there. I was flattered.

His almost-12 year old sister is the exact opposite socially. She has a gajillion friends, is a talented dancer, and a good student. She’s cheerful, physically affectionate (a great hugger), and has a killer smile. She drives her brother crazy and, at the same time, idolizes him. She’s ridiculously understanding of how hard his life is and the attention he requires from their Mom. She reminds her Mom that she requires attention, too…a lot.

The youngest is the kind of boy who wakes his Mom up every morning with “I love you, Mommy.” An amazing soccer player. Give him a soccer ball, pizza with lots of tomato sauce, and his Mom, and he’s good to go.

Add doughnuts to the list of things he loves

Tsippy herself is an inspiration. Many single Moms are. She’s learned the importance of balance the hard way – each of her kids’ needs, her own needs, work, home, friends, extended family, keeping up appearances and also not giving a crap, asking for help from the right people, accepting that she’s not in control of how a lot of stuff turns out – even the stuff she cares about the most.

So that’s the constellation, other than me and my partner. You’ve met us and gotten to know us here over the past umpteen posts. If you haven’t, you can go back and do your homework.

We met up with them after their 5 hour cab ride from the Delhi airport to Rishikesh. They’d slept in the car and were on a high. Excited about the cows wandering the streets, the kiosks with colorful clothes, jewelry, and bags of all sizes, and the diversity of dress and skin color of the people passing by.

They wanted to taste all the street food we saw and tell us all about their flights. Preferably at the same time. They tried on scarves and checked out the saris and salwar kameez. They only very reluctantly agreed to go to their hotel.

Food became an issue. We’d discussed it before the trip and prepared for it as well as we could. We chose restaurants with varied menus; Indian food but also pizza, chips (French fries), and cornflakes. The pizza and chips were a bit different than what they were used to so we often left 3/4 of every dish behind. They ate pringles, chocolates, rice, cornflakes, and doughnuts. Not a great way to sustain human life but it was only for two weeks.

They didn’t complain.

Not about the food, or the endless shopping, or the loud craziness on the streets, horns blaring, or the cow sxxt which required diligent attention, or the limitations we set on how much money they could each give to the ubiquitous (and deserving) kids and adults with their hands out and a sad look in their eyes.

There was very little bickering – much less than at home – and not many flare ups.

When the henna drawing on the oldest’s leg didn’t come out like he hoped, he took it out on his sister. Big time. Why? (what silly person asks a 14 year old why?)

So far so good…until it wasn’t

We all saw how much of an effort the oldest made to participate in all our activities. He really wanted to be a part of it all. Even the activities that strained his coping skills to the max. When his perfectionism ruined his pleasure in his miniature painting of a peacock during our 3-hour workshop, he barely mentioned it. He just set it down, wandered off, and found a place to sit with his phone.

When he chose to remain in the hotel in Agra, Tsippy and the others went to the Taj Mahal on their own and had a great time taking goofy photos. No guilt tripping. Everybody was happy.

The youngest was patient (long suffering) as we shopped. He had his grandfather to hang out with. He got compensation with a long dip in the (very cold) Ganges. The oldest was happy to hand out candies to all the village children in compensation for what he defined as the day from hell (4 hours of extreme heat). The sandwich kid who has a VERY hard time making decisions was allowed all the time she needed, even when (inevitably) she decided not to decide.

There was a lot of give and take. A lot of mutually respecting personal boundaries and foibles. A lot of appreciation for our time together; even if it required taking a few deep breaths from time to time. Even when the oldest said at one point, admirably, “You know, I’m totally restraining myself from yelling at you for that very annoying comment.”

Another shop???

And it wasn’t only an amazing bonding experience for the grandkids.

My partner is quite religious. He observes all the rituals; keeps all the restrictions. Our kids aren’t religious and have always had a strained relationship with their father around these issues. They see him as inflexible and putting religion before his relationship with them.

He feels that because he’s “the religious one” and none of the kids observe the rituals and restrictions, if he doesn’t make a point of observing them when he’s with our kids and grandkids there won’t be any room for those observances there. No one will make sure there’s a space for him to do what he needs to do.

I see both sides and understand the behaviors but it’s mostly not my story to rewrite. I know that he puts his family above and before everything else in his life.

Of course if no one felt threatened the kids would make a respectful place for my partner’s religious observances in their homes, and he would be more flexible and make space for them not to observe while he does.

Easier said than done.

Our time in India with Tsippy and her family coincided with the Jewish holiday of Passover. Lots of restrictions and observances.

Tsippy and the grandkids were positive and respectful at the Seder and my partner was understanding and encouraging when they’d had enough and asked to be excused.

We found out which of the many Indian bread options are not made with wheat, and made the decision to eat kitniyot (legumes and rice) which are not considered “not kosher for Passover” but are, for the most part, not eaten by Ashkenazi Jews (which we are). That made it possible for us to eat with our family, and for Tsippy to say towards the end of the trip that his flexibility made her very happy and feel very embraced by him.

No words were ever more welcome.

It was two weeks of grace; of kindness, love, acceptance, and gratitude. It wasn’t without its sad moments; realizing (not for the first time) that we can’t create a bubble of perfection and ease for the people we love. But it was two weeks we’ll all remember for the bonds we made.

There’s talk of a trip together to the Serengeti.

Sad Westernization

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Seven years ago, before leaving home for India, I received the name and phone number of a yoga teacher in Rishikesh. I’d been teaching yoga for six years and thought learning with an Indian master might add something special to my practice. As it turned out when I arrived in Rishikesh, that particular yogi was traveling abroad but his phone was answered by a young Sikh yogi and, since one unknown Indian yogi was the same as any other for me, I made arrangements to do yoga with him every morning of our five day stay there.

The studio was a large room with murals on one way and a large window overlooking The Ganges on another. We climbed a precarious metal spiral staircase outside to reach the room.

My newly-discovered teacher was very young and had only been teaching a year longer than me. But he was very sweet and I realized long ago that if I open my eyes, my ears, and my heart, lessons can be learned in unexpected places from unexpected people.

We met for 3 hours every day for the five days I spent in Rishikesh.

He taught me a long series of poses called Pawanmuktasana especially suited to loosening and strengthening our joints. My husband still begins every workout at the gym with poses from Pawanmuktasana and I often integrate some of the poses in my classes.

We exchanged interpretations of philosophical issues even if we didn’t always understand each other perfectly.

We learned a bit about each others lifestyles and cultures.

When our time together came to an end I asked him him how much to pay him. He said there was no payment to be made. At my urging he agreed to accept whatever I wanted to pay. I’d asked around and paid him a bit more than what was being paid at studios in the area, still about a third of what I would’ve had to pay at any Western studio for 15 hours of drop in classes.

Three years ago I was in touch with him before our return trip to India. We agreed that we would meet again for classes. By that time I’d been teaching for ten years and lost my enthusiasm for trying other styles of yoga and other teachers. I’d taken a two year yoga and yoga therapy course to receive Western certification, been to a dozen silent retreats of various lengths, been to yoga festivals, marathon sun salutation sessions, and taught hundreds of classes. Out of respect, I agreed to take two classes a week with him. My partner took an additional three classes a week.

This time he was teaching in a small, dark room with inadequate ventilation to save money and told us up front that there was a required payment per session. He’d begun teaching a few foreign groups from time to time and realized that it was possible to increase his income.

The classes were lackluster and the short dharma talks he gave lacked the depth of the hundreds of hours I’d heard over the previous four years from so many talented teachers.

Before returning to India on our current trip I asked for his input about lodging near Beit Chabad in Rishikesh. We were planning to be there for the holiday of Passover and needed to have easy access to a Seder, food according to the holiday’s restrictions, and prayer. The iconic Laxman Bridge is no longer in use and staying across the river is no longer a practical option.

He was very helpful.

During our first month in India we were down south at beautiful Thumpoly Beach at our friend Antony’s place, then Kanyakumari, Pondicherry, and Auroville. From time to time we got WhatsApp messages from him asking about our trip. Odd, but okay.

We spent a week in Rishikesh as planned, where one of our daughters and her three children joined us before we all headed off to Rajasthan for a week. While in Rishikesh our former yoga teacher asked to come by a few times. Out of respect, we agreed. Awkward, but okay.

On our first full day back in Rishikesh we happily explored learning possibilities for our month visit.

And then received progressively angrier and hostile audio WhatsApp’s from our former yoga teacher.

Inexplicably he was under the impression that we would be doing yoga with him every day for a month. He’d set aside that time for us and put off other potential clients.

He’d told us his days were filled with lucrative online classes of people from the UK, US, and Israel. We never dreamed he was counting on us for his monthly income. We weren’t even positive we’d be in Rishikesh for a full month because many people said it gets too hot to go outside (it doesn’t).

We were confused at his assumptions, dismayed by his feeling that we’d used him as a travel agent and misled him, and taken aback at his claim to be losing a 10-15,000 rupee payment. We offered to meet three times a week but kept getting more angry audio WhatsApp’s. Eventually we stopped responding, as did he, and we thankfully haven’t heard from his since,

My husband found an excellent yoga teacher just a five minute walk away, not surprising since if you toss a stone here chances are you’ll hit a cow or a yoga teacher.

Our new teacher. He’s also teaching me Ayurvedic massage and reflexology.

My partner is taking Hindi classes daily from the same pedantic teacher he studied with three years ago. He’s actually speaking Hindi to people already. He practices like a demon.

And I meet with a charming monk at a nearby ashram from time to time to learn to play the Indian flute, but mostly to listen to his stories, watch his expressive face, and soak in the atmosphere. He, also, by the way, refuses payment and is only willing to receive a donation according to what I feel is appropriate.

I feel sad when I think of the epitome of yoga I met seven years ago who taught yoga out of love and took payment only through Dana or Dan – personal giving from the heart.
I’m convinced that he became corrupted by his contact with foreign tourists and his online classes. He told us that he enjoys working with them since it doesn’t bother them to pay high prices. His Facebook is full of the new car he purchased and his many holidays. His messages to us were filled with ego and grasping.

Necessarily, in my opinion, the increase in the Westernization of yoga leads to a decrease in living and practicing according to the beautiful ideals of the eight limbs of yoga. It’s a huge challenge to combat that reality.

In my studio there are four teachers. Two of us are happy to charge little, encourage our students to attend class whether or not they’re able to pay, and remain flexible about keeping track of payment. One teacher lives with that approach comfortably but will probably be happy to earn more if she decides to work elsewhere. And one teacher constantly struggles with the studio’s approach.

They’re all excellent teachers. I feel that part of my role as the owner of the studio is that of helping all of us remain as much as possible within the healthy, self-nourishing framework of the philosophy of yoga. As I often remind them, and myself, we’re not an after school music lesson or drama group.

Being a yoga teacher is a commitment to a lifestyle.

Being a yoga teacher in this way is, first and foremost, a gift to ourselves.

It may be impractical and out of fashion in today’s world but I believe it still has a place that should be protected.

Udaipur: The Village Tour

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We met our daughter and her three children at the Delhi airport after they’d spent the weekend in Agra seeing the Taj Mahal. We flew together to UDAIPUR, a small, pretty city in the Rajasthan District. UDAIPUR is known as a romantic honeymoon location, home to the lovely Lake Pichola and impressive City Palace. My partner and I were there 7 years ago on our first trip to India and thought it would be a good place for children’s activities.

Rajasthan has its own rich history of colorful dress, dance, and music. We were sure the kids would love the cultural evening with the live Rajasthani music and groups of women dancing with bells on, fire pots on their heads, and especially the young woman dancing while balancing 10 colorful pots on her head. We were wrong. Luckily it was only an hour.

The next day we fared a lot better. All but one of us really got into the 3 hour art workshop where a patient, sweet, talented artist helped us each paint our very own miniature. Our daughter and granddaughter both created truly beautiful miniature paintings. My partner’s peacock and my dancing elephant weren’t bad but revealed that we needed a bit more instruction. Our youngest, a very active 7 year old, showed more focus and attention to detail in his prancing horse than I’d ever seen.

The 3 hour cooking class was a hit with all of us. It was very hands on – from the chopping to the kneading to the measuring and mixing of spices, to the frying…and, of course, the eating. The shy cook started off embarrassed that her English might not be good enough, but once she warmed up (and it’s hard not to warm up to these three kids!), she totally took over the instructions from her (very good looking) son, Gautam.

But the day none of us will ever forget is the day of the village tour.

My partner and I had taken a cab and driver out into the countryside 7 years previously. Our driver took us to several cottage industries – hand stamped textiles, pottery, a country art school for miniatures. We didn’t remember the names of the villages so after reading the glowing reviews of “Salim’s Day Village Tour” we decided to put our motley crew in Salim’s hands and follow wherever he led.

Salim, a devout soft-spoken Muslim, showed up dressed all in white in honor of the Muslim holiday of Ramadan. He brought another auto-rickshaw in addition to his own. We all piled in and off we went in the shimmering 35 degrees heat (95 degrees Fahrenheit).

About half an hour later he pulled onto a dirt and gravel road and then turned again onto a rocky path where he parked after another 100 meters. Our first sight was of two women in the distance washing clothes in the small creek. The second was a woman, also dressed in a traditional, colorful sari, with a stack of cow patties balanced on her head.

We followed Salim into a lean-to where five men of varying ages sat on a flat stone area and several women stood by a counter leading into a small hut. It turned out that the father of the woman of the house had died and they were celebrating his life according to their Hindu custom. Somewhat similar to the Jewish shiva, but not exactly an act of mourning since they believe that while his physical manifestation is gone, his (much more important) essence remains.

Oddly enough, one of the ways they honor their guests is to give them cigarettes. Maybe to hasten their reunion with the recently departed? There were giggles from the women and guffaws from the men when my daughter took one of the cigarettes and lit up. Indian women do NOT smoke. But my very white, very light haired daughter differs from them in so many ways that a puff on a cigarette didn’t offend.

We asked to see inside their one-room home and they happily acquiesced. One of the young women whisked off the covering from a large pot to show us the gas burners (my daughter told us later that a mouse came barreling out). Inside it was quite dark. There were big sacks of flour and rice along one wall. There was one bed with pots, pans, metal plates and cups on it. Salim explained later that the couple sleep in the bed and the children, in this case three, sleep on mats on the floor. There was no bathroom; it’s presumably outside.

We asked if there was electricity and a man pointed the one bare, unlit, bulb hanging in the entranceway.

After our goodbyes we moved on to a day care center not too far away. There were about 15 gorgeous three and four year olds inside.

To say the cramped space was dark, dirty, with virtually no toys doesn’t come close to giving an adequate description.

At one point a boy, who looked to be 8 or 9 years old, set fire to some kindling stuffed into a canister-looking contraption. We basically stood with our mouths open contemplating how many safety measures were being ignored while the smaller children heedlessly walked around the open flame. The lone day care worker put a pot of soup on top and began to prepare the children’s lunch.

Salim had recommended we bring candies. Our grandchildren had a great time handing out candies to the youngsters both inside the day care center and walking around the village. They were surprised that when they offered a candy to a child who, as it turned out, had already received one, she declined to take a second. What kid does that!?

By this time we were all drooping from the intense heat and more than ready to head back to our hotel. It wasn’t only because of the heat, though, that it was so quiet in the tuk-tuk on the ride back. There was a lot to think about.

We arrived at the gates to the 42 acres (over 160 dunam) surrounding our hotel. The turbaned guard called a buggy to come get us: goddess forbid we should walk the 150 meters to the entrance to the hotel. Along the way we saw peacocks roaming the grounds freely, smelled the fragrance of the beautiful flowers, and heard the splashing of many fountains.

Truth be told, we don’t usually stay in such elegant surroundings where there are so many impeccably dressed, beyond pleasant staff constantly bowing namaste in our direction over prayer hands. Our daughter is more accustomed to 5-star hotels and it’s actually much easier to enjoy a vacation with children, one of whom is a teenager, when they’re comfortable.

Inevitably at the dinner table when we talked about our impressions of our day, and after the grumbling about the schlepping around in too much heat for way too long, we all expressed our dismay at the parity between the lives of the villagers and the vacationing Indians sitting at the tables around us.

Almost 70% of the one and half billion people who live in India live outside the cities. As in most developing countries, every year people move to the city for employment or other ways of bettering the lives of their family – about 2% annually in India. The already overloaded infrastructure of the cities – Delhi with almost 33 million people, Mumbai with over 21 million, Bangalore with almost 14 million – is hard put to cope with more.

Prime Minister Modi, since his election in 2014, has instituted several programs to encourage villagers to remain in their villages. His government guarantees 100 days of employment to every villager who’s eligible. A gift of 150,000 rupee ($2000) is given to each village homeowner for home improvements, primarily to fortify roofs and walls to withstand monsoon season. 600 million toilets were purchased for the villages in the first five years of the present government .

And, still, the parity is huge.

We talked about the Indian trait of acceptance and the joy in the villagers’ children’s play. We talked about the bountiful nature of our own lives and how, even so, we so often strive for more and better. One of us reminds us of the pride in one man’s voice when he pointed out that his daughters were home visiting from college. So along with acceptance there can be a desire for change.

We conclude our conversation as so many of them end – knowing that we can only ever get a small peek into the depth and vastness of this amazing country called India.

None of us will ever forget these two weeks of ours as a family in India and this day will always stand out.

To each her story; to each his unique voice

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Marie Renee lives outside of Geneva in a small village and bicycles to work every day. Her husband is one of three people whose job it is to administer the village. Their two children are grown and live close by. She speaks with them daily and they meet for a chat frequently.

A charming story of a life well-lived.

Travelers tend to reveal the cracks in their narrative to other travelers sharing their breakfast table morning after morning or their view of the sea from the balcony.

As it turns out, Marie Renee’s husband began experiencing burn out last year. Discontented and unhappy, he disturbed the calm waters of their life. Marriage counseling for them and a psychologist for him and Marie Renee found herself with a husband trekking alone in South America and an empty house. Her inner voice guided her to a course of daily yoga and Ayurvedic massage in Southern India.

The morning she shared her last breakfast with us before leaving for home she talked about what her future looked like from here. She emanated a gentleness and calm as she expressed hope that her husband would come home happier and healthy. I think I could hear love in her tone. Her voice was confident when she said that she’d be alright and she’d be back.

Talk to yourself as you would to someone you love.

After our three year absence we came back to find Vijay still the go-to guy at our beach guesthouse. His wife and nine year old daughter stay with his in-laws near the northern border of India with Bhutan while he works in Southern India. He shops and cooks, arranges transportation, supervises repairs, and makes sure all guests have what they need. His English is rudimentary but his cheerful desire to communicate overcomes most people’s reluctance to attempt real conversation with those whose language they barely speak.

The train ride home at the end of the season takes three days and he travels sleeper class, the lowest class of travel, with wall-to-wall people, no air conditioning, inedible food, and increasingly disgusting bathrooms. He gathers his small family and they return to their own home for the six weeks he can stay with them before returning to work.

This is his life. The life he’s chosen. He’s loyal to his job and is grateful to be able to support his family.

If you concentrate on what you don’t have you’ll never have enough.

A month ago tall, willowy Lillian buried her almost-90 year old father in the Christian cemetery a five minute walk from our guesthouse. It wasn’t easy plowing through all the bureaucracy involved in burying a French citizen – a tourist – in India. She’s hoping that having her father buried in India will make it easier for her to remain in India for longer periods of time without the necessity of leaving for a day every 30 days. And, anyway, she has no family left in France to be uncomfortable with her father being buried so far from home.

Never married, an only child with no children of her own, she has no ties to France…or anywhere else. She had one aunt but she’s dead, as is her mother. She’s basically alone in the world.

She first came to Thumpoly Beach in 2019 and has been back four times. After her first time she began to organize small groups to come on yoga and Ayurveda retreats. She became friendly with the owner and his family and today they are more family than she has ever had.

When she returned to France after her first visit she tried many yoga studios but ultimately arranged daily yoga online with her teacher from Thumpoly Beach. She was unable to explain her dissatisfaction with the yoga in France other than to say “It wasn’t like yoga in India.”

She plans to return to France to take care of her father’s affairs and settle the technicalities of renting out her apartment to a neighbor. As quickly as possible she’ll return to this seaside guesthouse to begin as permanent a life here as the Indian government will allow.

Come home to you. It’s where you belong.


From Here to the Sun and Back Sixty Times

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Human knowledge grows at a phenomenal rate. Think of the world as understood in Medieval days and as we understand it today. No need to go so far back. Think of the average Western household in Ozzie and Harriet’s time and your own household.

My partner, who could be called antagonistic toward maneuvering through life via screens, came home one day not too long ago decrying how much even he relies on screen technology in the course of his day. He checked the best route into the city with Waze to avoid as much traffic as possible. He parked his car using the Pango app. He received and acknowledged orders from clients via WhatsApp. While waiting for an appointment he got caught up with local, national, and international news online. He called me from his cell phone to mine to kill time in traffic on the way home.

And traveling? How did we manage when we started traveling to out of the way places 30 years ago? No booking.com, Airbnb, TripAdvisor; no Facebook groups of like-minded people offering tips or asking for information. No Uber or Ola to find and get us to hole-in-wall locations at a reasonable price. No google to locate pure veg restaurants.

Okay, all that technology is amazing. It makes our lives so much easier and so many things more accessible. And it also, of course, has huge downsides and creates many distressing societal issues. But this isn’t about that.

Human knowledge doesn’t begin and end with technological advances like those.

The medical world has now advanced to allow for many previously terminal cancers to become chronic cancer; cancer with which, with continuous treatment, people can live a quality life for decades. Prosthetics moveable by thought. I could go on but I don’t really know even a minuscule percentage of all the incredible innovations in the world of medicine.

And what about all the new information coming from the James Webb Space Telescope? It can see what the universe looked like around a quarter of a billion years (possibly back to 100 million years) when the first stars and galaxies started to form. Astrophysicists are scratching their heads wondering how their science could’ve gotten so much so wrong now that the telescope is providing new information.

The study of the cell – that most basic of components in the biological world – has changed so much over the past few decades that today we know that if the DNA from the cells found in one human body were stretched out in one continuous line it would reach the sun and back sixty times, Sixty. Six-oh. We didn’t even know DNA existed before the 1860s. It wasn’t known to be the carrier of genetic material until 1944 and became a reliable profiling mechanism only 40 short years ago.

Amazing, exciting, miraculous advances in human knowledge.

And yet…

Yesterday I tuned into day three of The Dalai Lama Global Vision Summit. I happened to choose Dr. Joe Loizzo’s talk about ethical leadership. I got as far as his call for every person on the entire planet to commit to becoming an ethical leader. Certainly I agree that each of us can and should develop leadership skills in our lives but, seriously!?! If the prerequisite to improving the unfortunate state of a world in conflict is for every single person on earth to become an ethical leader, it just ain’t gonna happen, bubba.

I mean look at us.

In the United States you have the cancel culture, a city proposing that each household pay $600,000 to help pay reparations to people who were never enslaved by a state which never had slavery, part of another state wanting to secede from that state to join a neighboring state, and people afraid to express their opinion for fear of being fired from their jobs. And in one 45 hour period, in one state, there were three mass shootings resulting in nineteen dead.

In England there have been three heads of state in three years. In Spain the birthrate has plummeted to 1.23%. In France the divorce rate is over 50%. The crime rate continues to rise in the Baltic countries. In France a man was found not guilty of a brutal murder of an elderly Jewish woman by reason of marijuana smoking.

In India, Muslims in the state of Kashmir continue to fight for independence. A recent reactivated Sikh movement has begun demanding their independence in the state of Punjab. The Muslim minority in the southern state of Kerala is quietly taking over local political positions.

In Israel political, social, and judicial reform has provided an opportunity for those interested in strengthening social and religious divisions. Extreme and violent language has become acceptable on both sides of any given issue. Defamation of character, personal attacks, and demagoguery are representative while, unsurprisingly, compromise is less and less of an acceptable option.

Humanity seems to be like the proverbial snake swallowing its own tail

We can create, investigate, research, change, and vastly improve our physical reality. But what good is it ultimately if we tear ourselves apart as human beings inhabiting a common earth?

Contrary to what many of us have come to believe when our phones have achieved the capability of supplying so much of our needs, no (emotionally healthy) human being is an island. We do, in fact, inhabit a common earth. And one of animals’ basic instincts is, pardon the expression, not to shit in their own home.

People! We’re unloading a lot of crap in our own homes. And it will not end well for us.

How about trying this? The next time you’re faced with a person whose opinions are not your own, take a breath, think to yourself that she, too, just like you, is a human being who wants to be happy. First and foremost, a human being. Immediately afterwards, who wants to be happy. Choose to distance yourself from her if you must, but treat her with the respect and, if it’s not stretching it too much, caring, that could provide for a gentler, less threatening world.

As far as human knowledge has taken our understanding so far, we only have one world. And if there turns out to be others we would do well to practice protecting the one we know about or we’ll just destroy any others we discover.